The Standard of Beauty: On the Universality and Cultural Particularity of Criteria for Aesthetic Appreciation
DOI:
https://doi.org/10.64504/artsappreciation.v1i1.881Keywords:
aesthetic criteria, aesthetic universality, cultural particularity, hierarchical nested model, cross-cultural aestheticsAbstract
The tension between the universality and cultural particularity of aesthetic criteria represents one of the most persistently contested propositions in the history of aesthetics. This paper engages three analytical frameworks — philosophical, anthropological, and cognitive-scientific — to systematically examine the Western aesthetic canon from Plato's theory of Forms to Kant’s Critique of Judgment, from Hegel’s historicism to Bourdieu’s cultural capital theory, set in comparative dialogue with the Chinese aesthetic tradition represented by Zong Baihua and Li Zehou. Integrating findings from neuroaesthetics and cross-cultural empirical studies, we propose a Hierarchical Nested Model (HNM) that distinguishes three strata of aesthetic judgment: a biological substrate layer (shared perceptual preferences shaped by evolutionary selection pressures), a cognitive schema layer (aesthetic frameworks acquired through early cultural habituation), and a cultural coding layer (symbolic conventions produced within specific historical contexts). The model demonstrates that universality and particularity are not polar opposites but are each justified at different levels of analysis. This research carries direct methodological implications for cross-cultural arts education, museum display practice, and the construction of critical discourse in a globalized context.
The tension between the universality and cultural particularity of aesthetic criteria represents one of the most persistently contested propositions in the history of aesthetics. This paper engages three analytical frameworks — philosophical, anthropological, and cognitive-scientific — to systematically examine the Western aesthetic canon from Plato's theory of Forms to Kant's Critique of Judgment, from Hegel's historicism to Bourdieu's cultural capital theory, set in comparative dialogue with the Chinese aesthetic tradition represented by Zong Baihua and Li Zehou. Integrating findings from neuroaesthetics and cross-cultural empirical studies, we propose a Hierarchical Nested Model (HNM) that distinguishes three strata of aesthetic judgment: a biological substrate layer (shared perceptual preferences shaped by evolutionary selection pressures), a cognitive schema layer (aesthetic frameworks acquired through early cultural habituation), and a cultural coding layer (symbolic conventions produced within specific historical contexts). The model demonstrates that universality and particularity are not polar opposites but are each justified at different levels of analysis. This research carries direct methodological implications for cross-cultural arts education, museum display practice, and the construction of critical discourse in a globalized context.
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